I wonder what he means when he says 'every judgment in science stands in the edge of error and is personal'.
I'm also confused on how he makes a connection with Nazi concentration camps and how that connects with absolute power, and then with 'god'.
What he means is that science does not aspire to be perfect and infallible (e.g. like religion does). Its about the humility of science.
You're conflating tenants of a system to individuals. Science and religion both have humility tenants but unfortunately some individual scientists/religious figures come off arrogant.
I was not referring to attitudes of individuals at all. I am talking about epistemological arrogance/humility.
The "humility tenant" of religion is something completely different, it is: bow down humbly before your dictator-creator.
"It is common to think that Faith and Reason must be in conflict. Often this view emerges because how we use the term "believe" is ambiguous." https://youtu.be/MTPHXNMi9tA
Doesn't seem arrogant to me.
As for 'humility tenants' of religions: http://serenityweb.com/?page_id=80
Again, doesn't seem arrogant and upholds the virtue of humility.
Believing in something can be "logically",believing in something without good evidence or likelihood is not reasonable,if I believe a airplane will fall on me right now,I am being unreasonable as the chance of that happening is extremely low and I have none evident to support my claim."It is common to think that Faith and Reason must be in conflict. Often this view emerges because how we use the term "believe" is ambiguous." https://youtu.be/MTPHXNMi9tA
Doesn't seem arrogant to me.
As for 'humility tenants' of religions: http://serenityweb.com/?page_id=80
Again, doesn't seem arrogant and upholds the virtue of humility.
God and religion must be reframed in order to gain the acceptance of INTPs:
Inside every great religion, there is a spiritual tradition that is more fundamental than the dogma and rituals, which can be very suffocating. God is nothing more than a tool. What I mean by that is that God is the personification of all that is manifested (matter, energy) and unmanifested (space, time). If you want to merge with the universe and cease to be separate from it, and I maintain that this is essentially the goal of every spiritual seeker, then it's much easier to do that if instead of trying to merge with the universe, you treat it as a God or Goddess of sorts. That way you can actually visualize and communicate with it.
Do this enough and you will "be dead to the world" as the Hindus call it. If the only thing you want out of life is to return to the source, then you'll do everything you can to break all worldly attachments, even to existence itself.
Worshipping God though is something that probably strikes many INTPs as being suspect b/c it does require some emotional engagement, something that they naturally strive to avoid. Add in the dogma that appears to penalize people for not being devout enough, and it's no wonder many INTPs are not fond of prayer.
Interestingly Jung identifies Tertullian as an INTP
In the jewish religion they do not eat milk and meat together because it say in the bible to not eat a gout with his mother milk
And many more religious practices that have little connection that the things that were really written.
Religion come mostly from feelings otherwise logic statement could easily make someone atheist.
Suppose a pregnant woman who is pregnant for the first time comes into contact with people whose children have died, or with other women friends who are unclean, impure, bad, who are not accepted by society, or who have been caught by Childsnatcher. Perhaps she eats with them, washes with them, exchanges clothes or ornaments. Or she treads on the places where they bathe, or urinate, or leave their food offerings. Or, in particular, she treads on hair, nails, body lotion, or offcuts of old clothing which have been contaminated by menstrual blood, or she accepts leftovers of food, drink, herbs, perfume, flowers, or old sandals. If this happens, Childsnatcher will fasten on to her.